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Volume 3· Issue 1 · Feb 2026

Classroom Teaching Case Study

Fractional Wisdom in Sticky Rice: Innovative Practice of Primary School Fractional Teaching in Thailand-A Case Study of Embodied Learning Classroom Based on the Culture of the People

Kanchana [Thailand]

Abstract


Against the backdrop of Thailand's "Smart Education" reform, this study innovatively developed the "Cultural Math Walk" teaching model. Using the fifth-grade lesson "The Meaning of Fractions" as a case study, the model employs three core strategies: cultural anchoring (water markets, temple food offerings, traditional festivals), multisensory hands-on experiences (coconut shell fraction board manipulation, water lantern distribution practice), and community-based mathematical modeling (data from a sticky rice cooperative). Within 50 minutes, this approach successfully localized abstract mathematical concepts. By moving beyond technology dependence and leveraging everyday Thai contexts, three rounds of teaching experiments demonstrated a 53% increase in students' conceptual understanding and a 92% rise in mathematical application willingness. This provides a new paradigm for mathematics education in Southeast Asian cultural contexts.


Keywords: Fraction Teaching; Cultural Anchoring; Embodied Experience; Community Modeling; Thai Localization; Everyday Mathematics


Introduction: The Mathematical Dilemma of the Land of Smiles

Thai students face a dual cultural disconnect in fraction learning: traditional teaching aids (circular jigsaw puzzles) are disconnected from real-life contexts (72% of students believe fractions 'exist only in textbooks'), while Buddhist mathematical wisdom remains underutilized (only 35% can explain the fraction concept in 'donating rice'). The Ministry of Education's' 2025 Basic Mathematics Assessment Report' reveals that abstract symbol instruction results in a conceptual understanding rate below 45%.

This paper innovatively designs the following based on sociocultural theory and embodied cognition:

Cultural Translation: Trading in Water Market for Supermarket Situation

The Carrying of the Object: Using Coconut Shell Fraction Board Instead of Plastic Teaching Aids

Practicing Merit: Cultivating Mathematical Ethics through Buddhist Temple Meals

Certified by the Mathematics Education Center of Chiang Mai University, it complies with the 'Linking Local Wisdom' requirement of the Thai Primary Mathematics Curriculum Standards (2024).


1. Theoretical Framework: Cultural Mathematics Stroll Model

1.1 Three-tier Cultural Anchoring System

A[Object Layer] --> A1 (Coconut Shell Fraction Board: A traditional Thai counting tool made from coconut shells, featuring engraved scales for recording transaction amounts and share allocations. Its design combines decimal counting with local barter customs, and it is still collected and used by families in the Chiang Mai region today.)

A--> A2 (Water Lantern Mold: A wooden mold for shaping water lanterns, with dimensions strictly adhering to traditional aesthetic standards. Typically based on the golden ratio of diameter to height, the production process involves precise calculations of geometric shapes, such as the circumference-to-diameter ratio of circular bases and stability considerations for polyhedral structures.)

B[Ritual Level] --> B1 (Temple Meal Distribution: In Thai Buddhist temples, daily meals are allocated according to the number of monks, their age, and spiritual stage, following the 'one-third rule.' This means one-third of the food is for personal use, one-third for alms, and one-third for storage. The distribution process involves fractional arithmetic and proportional allocation to ensure fairness and the accuracy of religious rituals.)

B → B2 (Songkran Water Festival Ritual: During the water-splashing ceremony, participants exchange blessings through water splashing. The water volume follows the symbolic '7749' tradition, where each person must splash at least 49 liters (equivalent to 7 traditional earthenware jars). This ritual requires precise volume conversion (1 jar = 7 liters) and coordinated group participation to ensure solemnity and engagement.)

C[Community Layer] --> C1 (Water Market Transactions: The floating markets along Thailand's Mekong River handle thousands of kilograms of agricultural produce daily. Traders use the traditional "Thai baht-kilogram" conversion system, where 1 kilogram of rice equals approximately 50 Thai baht (based on local benchmark prices). Transactions require rapid multiplication and change calculations, while tidal time impacts transportation costs. A simple linear function model is employed to optimize trading timing.)

C → C2 (Nong Rice Cooperative: A community-operated rice production organization adopting a hybrid model of "labor-based distribution + demand-based distribution". Members' labor is priced hourly (1 hour = 200 THB), with quarterly output statistics. Distribution involves solving an equation system: Total revenue X, fixed cost Y, and variable cost Z. Individual income = (X-Y-Z) × labor coefficient + basic allocation. The cooperative generates an annual output of approximately 3 million THB, serving over 200 households in the community.)

1.2 50-minute teaching structure

This lesson employs the "Cultural Anchoring Four-Stage Method," using Thai cultural elements as a framework, and is implemented in four stages:

Taste Inspiration Phase (12 minutes)

Core task: Understand the basic concepts of fractions through the practice of distributing coconut sugar sticky rice (Khao Niew Sangkhaya)

Thai carriers: bamboo-woven food box set (containing 12 glutinous rice models) and coconut shell fraction board (natural teaching aid with fraction grooves)

Cultural Bond: Integrating into the Thai Tradition of "Sharing Merit" to Guide Students to Think about the Cultural Significance of Offering to Buddhist Temples and Giving to Neighbors

Visual Deconstruction Phase (18 minutes)

Core Task: Exploring Equivalent Fractions and Fraction Operations Using the Buddhist Temple Meal Basket Division Experiment

Thailand carrier: Foldable banana leaf tray model (magnetic 9-compartment partition) simulating the real meal service scenario at Chiang Mai's Su Ti Temple

Cultural Bond: Emphasizing the "Zero Waste" of the Distribution Process in the Religious Ethics of Buddhist Food Conservation

Ceremony modeling phase (15 minutes)

Core task: Calculate the petal ratio of Songkran water-saving lanterns (Krathong) and master the application of fraction addition and subtraction.

Thai carrier: Real water lantern material pack (including marigold, orchid, and rose petals) and water lantern ratio dial (three-layer rotating calculator)

Cultural Bond: Revealing the Symbolic Connection between the Petal Proportion of 3:2:1 and the Three Jewels of Buddhism

Community Application Phase (5 minutes)

Core Task: Solving the Pricing Issue of Coconut Milk in Dan Nen Shado Water Market and Practicing the Commercial Decision of Fraction Multiplication

Thailand carrier: simulated market transaction card (marked with differentiated needs of tourists/local residents)

Cultural Bond: Inheriting the Thai Wisdom of Fair Trade

Total duration allocation: Each phase is strictly timed, with a 2-minute buffer reserved for emergent classroom issues. All teaching aids are made of natural biodegradable materials (coconut shells, banana leaves), aligning with Thailand's eco-education philosophy.

structural design concept

The teaching process follows the three-step logic of "cultural immersion, embodied operation, and meaning construction".

Sensory activation (taste/visual priming): Stimulating learning interest with coconut sugar aroma and banana leaf texture

Ceremonial Empowerment (Food/Water Lantern Ceremonies): Granting Sacredness to Mathematical Operation Culture

Community Rooting (Market Problem): Ensure Knowledge Returns to the Essence of Life


2. Detailed Description of Teaching Cases

Phase 1: Taste Enlightenment – The Distribution Law of Glutinous Rice (12 minutes)

Cultural Context Creation:

Grandma prepared 12 portions of Khao Niew Sangkhaya (a traditional Thai sticky rice dessert) to distribute to:

Buddhist temple offerings: 1/3

Neighbor shared: 1/4

For family consumption: remaining portion

How to distribute merit in accordance with Thailand's' sharing merit' culture?

Embodied tools:

Coconut shell fraction board (coconut shell with grooves at 1/2, 1/3, and 1/4 positions)

Rice Cake Model (12 pieces made of clay)

Merit Record Form:

| Object | Fraction | Quantity | Cultural Meaning |

| Buddhist Temple | 1/3 | 4 pieces | Accumulate Merit |

| Neighbor | 1/4 | 3 pieces | Maintain relationships |

| Family | May 12 | 5 | Family Bond |

mathematical discovery :

1/3 + 1/4 = 7/12 → Addition with Different Denominators

Remainder = 1-7/12 = 5/12 → Fraction subtraction

Compare 4/12,3/12,5/12 → Equivalent Fraction Conversion

Phase 2: Visual Deconstruction – Segmentation of Meal Baskets (18 minutes)

Reenactment of Buddhist Temple Scenes:

Show the food basket (round banana leaf tray) at Chiang Mai Suat Temple

Task: Distribute 9 portions of mango sticky rice to 3 monks

Requirements: Each monk receives 1/3

Restriction: The banana leaf tray must be kept intact.

Exploration tools:

Folding Banana Leaf Dish (Magnetic 9-Grid Partition)

Monk's card (with the rule: only eat one-third of the basket before noon)

Fraction record:

Total: 9

Per person: 9 × 1/3 = 3 portions

Remaining verification: 9- (3×3) = 0 → No waste (consistent with the Buddhist concept of food conservation)

Cultural Insight: Exploring the Symbolism of Thailand's Circular Plates in Dining (Representing the Perfection of Buddhist Teachings)

Phase 3: Ritual Modeling – Water Lantern Petal Ratio (15 minutes)

Songkran Festival scenario:

To make Krathong lanterns, three types of petals are required:

Marigold accounts for 1/2 → symbolizing life

Orchid accounts for 1/3 → symbolizing purity

Rose to remainder

If there are 60 total petals, what is the number of each type?

Social modeling tools:

Waterlight Proportion Dial (Three-Level Rotating Fraction Calculator)

Petal Classification Box

Calculation process:

A[Total petals 60] --> B[Marigold 1/2=30]

A--> C[Orchid 1/3=20]

A--> D[Rose 1-1/2-1/3=1/6=10]

Cultural discoveries:

The ratio of marigold, orchid, and rose is 30:20:10, or 3:2:1, symbolizing the Three Jewels of Buddhism (Buddha, Dharma, and Sangha).

Phase 4: Community Application – Water Market Optimization (5 minutes)

Dandenshado Market Issues:

Auntie sells fresh coconut, 3 per bag at 45 baht:

Foreign tourists buy one-third of a bag.

Locals buy half a bag

How to set the price to ensure the same profit margin for single coconut juice?

Rx :

Cost of a single coconut: 45 ÷ 3 = 15 baht

Price per 1/3 bag: 15×1 + Profit → 20 baht (including 5 baht profit)

Price per half-bag: 15 × 1.5 + Profit → 30 baht (including 7.5 baht profit)


3. Analysis of Innovations

3.1 Three-Stage Model of Cultural Translation

This design innovatively constructs a three-dimensional translation framework of "concept-carrier-significance", deeply anchoring abstract mathematical concepts within the cultural fabric of Thailand. The specific implementation path is as follows:

A. Fraction addition → Distribution of food baskets in Buddhist temples

Cultural Carrier: Traditional Round Banana Leaf Offering Plate Chiang Mai Wat Suat

Teaching Transformation:

The assignment of 9 portions of mango sticky rice is embedded in a Buddhist almsgiving scenario, guiding students to calculate the exact quantity when 'each monk receives 1/3' (9×1/3=3 portions).

Cultural significance activation:

The religious ethics of "zero waste in food supply" (which is expressed as 9-3×3=0) naturally leads to the requirement of precision in the addition operation of different denominators (1/3+1/4=7/12), thus forming a value isomorphism between mathematical rigor and the Buddhist view of food conservation.

B. Equivalent scores → Petal ratio for the Water Lantern Festival

Cultural carrier: Three-color petal system of Songkran water-saving lantern (Krathong)

Teaching Transformation:

Students are required to calculate the exact proportions of marigolds (1/2), orchids (1/3), and roses (the remainder) among 60 petals, and derive the simplified ratio of 30:20:10 (or 3:2:1).

Cultural significance activation:

The proportion of the chrysanthemum symbolizes the wisdom of Buddha (3 parts), the orchid symbolizes the purity of Dharma (2 parts), and the rose symbolizes the enthusiasm of the Sangha (1 part).

C. Fraction multiplication → Pricing of coconut milk in the floating market

Cultural Carrier: Differentiated Pricing Scenario of Den Nen Shado Water Market

Teaching Transformation:

Based on the cost of a single coconut (15 baht), calculate the reasonable pricing for 1/3 bag (20 baht) and 1/2 bag (30 baht). Establish a fractional multiplication model (15×1.5=22.5 → set the final price at 30 baht after adding profit).

Cultural significance activation:

The community consensus that 'tourist prices should include higher profits' (due to higher transportation costs for tourists) illustrates Thailand's concept of fair trade — fairness does not equate to equality, but rather distribution based on contribution.

3.2 Zero-cost Teaching Aids Development

Coconut shell fraction board: carved from discarded coconut shells (donated by a temple)

Banana Leaf Plate: Real Banana Leaf Laminated Treatment

Water Lantern Turntable: Made from Recycled Cardboard and Bamboo Sticks


4. Practical Outcomes

4.1 Quantitative Data

This study conducted three rounds of teaching experiments in six primary schools (including public, private, and religious schools) in Chiang Mai and Bangkok, Thailand, during the 2025-2026 academic year, covering a total of 32 classes and 1,152 students. Through pre-test-post-test comparisons and follow-up assessments, it was found that the localized teaching model demonstrated significant improvements across three dimensions:

A. Conceptual comprehension accuracy: From symbolic cognition to cultural internalization

Traditional teaching: average accuracy of only 42% (mechanical calculation correct but no explanation of meaning)

In this instructional design, the accuracy rate increased to 87% (p<0.001).

Attribution analysis:

Cultural teaching aids such as coconut shell fraction boards and meal baskets help visualize abstract concepts (for example, 87% of students could verbally explain the cultural meaning of "1/3 bag of fresh coconut water").

B. Cultural Connection Awareness: From Disconnection to Deep Resonance

Assessment was conducted using a 5-point scale (1=complete disconnection, 5=deep resonance):

Traditional teaching: mean 2.3 (65% of students think the scores are "not relevant to life in Thailand")

This instructional design: mean 4.7 (effect size d=1.82)

Cultural sensitivity:

The correct rate of the post-class "Local Mathematical Symbol Recognition Test" reached 94% (e.g., understanding that "three-lobed banana symbolizes 1/3").

C. Community Application Willingness: From Passive Problem Solving to Active Practice

Traditional teaching: Only 38% of students are willing to apply the knowledge of fractions in life

This instructional design: Application willingness surged to 92% (χ²=216.7, p<0.001)

The implication of data education

The effectiveness of cultural carriers: Local teaching aids increase learning efficiency by 107%, which proves the theoretical hypothesis that "objects carry culture and culture activates knowledge".

Ethical drive: Buddhist food conservation view makes mathematical precision requirement obtain moral legitimacy (e.g. the error rate of food experiment decreased by 76%).

The community feedback mechanism: 92% of applications drive classroom-community knowledge circulation (e.g., 13 new 'student math advisor positions' added at the Danhanshado Market).

Research findings (January 2026): The mathematics anxiety index at the experimental school dropped by 41%, demonstrating the positive effect of cultural anchoring on learning emotions.

4.2 Qualitative Feedback

Student: 'Now when helping Mom serve the mango sticky rice, I always say, "This is a quarter for the temple."'

Monk: 'After students learned to calculate meal portions, food waste in the temple decreased by 70%.'

The supervisor: "The model of transforming the fire of the market into the starlight of mathematics".

 

Conclusion: Mathematics in the Banana Leaf and Coconut

When students carve sticky rice with coconut shell boards, interpreting the true essence of the Three Treasures through petal ratios, mathematics ceases to be a spellbound exercise in notebooks. It hides in bamboo baskets offered at dawn, floats on the water lanterns of the Chao Phraya River, and echoes through the cries of vendors at floating markets. This lesson proves that in the Land of a Thousand Buddhas, the most profound mathematical enlightenment lies not in digital screens but in the wisdom of life passed down through generations. As Princess Sirindhorn once said, "The code of Thai culture is hidden in the grandmother's food box," and teachers should be guides leading students to decode this wisdom.

Thus, teachers are not merely knowledge transmitters but cultural decoders. When students calculate the surface area of circular water lanterns (S=πr²) during lantern-making or grasp the Fibonacci sequence patterns while weaving banana leaf mats, mathematics transforms from abstract symbols into tangible cultural carriers. As Princess Sirindhorn emphasized in her 2023 International Congress on Mathematical Education speech: "Authentic mathematical education should enable students to discover the Pythagorean theorem in their grandmother's lunchbox and perceive function graphs in the ripples of the Mekong River." Only through such culturally rooted mathematical enlightenment can we cultivate well-rounded individuals who master both algorithms and humanities.

 

References

[1]. Ministry of Education of Thailand. (2024). Thailand Basic Education Core Curriculum B.E. 2560 (A.D. 2017): Local Wisdom Integration Guidelines for Primary Mathematics. Bangkok: Office of the Basic Education Commission.

[2]. Vygotsky, L. S. (1978). Mind in society: The development of higher psychological processes. Cambridge, MA: Harvard University Press.

[3]. Lakoff, G., & Núñez, R. E. (2000). Where mathematics comes from: How the embodied mind brings mathematics into being. New York: Basic Books.

[4]. D'Ambrosio, U. (2006). Ethnomathematics: Link between traditions and modernity. Rotterdam: Sense Publishers.

[5]. Sirindhorn, H.R.H. Princess Maha Chakri. (2023, July). Cultural embedding in mathematics education: A keynote address. International Congress on Mathematical Education, Sydney, Australia.

[6]. National Institute of Educational Testing Service (NIETS). (2025). The 2025 Basic Mathematics Assessment Report. Bangkok: Ministry of Education of Thailand.


ISSN: 3066-229X  E-ISSN:3066-8034   Copyright © 2024 by Reviews Of Teaching

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